Day 45: Tithe Me Up!

Where there is charity and wisdom, there is neither fear nor ignorance.

Francis of Assisi

How much do you give to charity? Is it a little, a lot?

It has recently come out in the news that young people don’t give nearly as much, proportionately, as older people. What is the long-term impact of this on charities? Will they be sustainable?

To me, it seems that asking how much one gives to charity is akin to asking someone’s salary. In Britain, at least, still taboo.

Historically, religions have provided a guide as to how much to give. In Islam, zakat, the third pillar of Islam, requires an annual contribution of 2.5% of an individual’s wealth and assets. Tzedakah is the name for compulsory giving for Jews; Deuteronomy commands ten percent of earnings to be given away every three years.

Perhaps the decline in religious affiliation correlates to the fall in giving by younger generations.

So, when I’m in debt, and trying desperately to scramble out, what should I give? Nothing? A little?

When I started work, I signed up to Give As You Earn or Payroll Giving. It’s fantastic for charities, because their income is steady, and guaranteed. It’s also great for you, because deductions are made pre-tax, which means that (if you’re a basic rate tax payer) giving a tenner to charity effectively only costs you eight quid.

As a church-goer, how much I give to charity is based on a guideline from my church. Guidelines are useful; in schools there are rules to teach children how to behave, in society we have laws to keep order. In religion, alms-giving commandments are similar. If it’s a law, rather than a choice, there is no alternative. That’s not to say that we should feel forced into giving, just that it makes it the happy norm; it would be abnormal not to give.

Zakat, tzedakah, tithe. Do we need religions to impose rules on us, to behave charitably? In one American study*, religiosity and charitable giving were causally linked, and across the web many seem to think the same. Of course we don’t need these rules. Of course atheists, agnostics, and so on, give to charity, and do not need the threat of eternal damnation or an angry god to compel them to do so.

For me, it’s just useful having someone to tell me how much is a reasonable amount. At the start of the post, I asked you if you give a little or a lot. Who knows?

I like this quotation and I hope that, whether religiously inclined or not, you do too (non-believers can just ignore the last six words!):

Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver

(2 Corinthians 9:7)

*Wolfgang Bielefeld, Gifts of Money and Time: the Role of Charity in America’s Communities, ed. Arthur C. Brooks (New York: Rowman & Littlefield, 2005).

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Day 35: Perspective

“Like, oh-my-god, this whole, like “not shopping” thing is, like, so hard.”

 

While I go on struggling with my lamentable attempts to cut down on caffeine and consumables, the “Make a Difference” service at my church is a fantastic opportunity to get some perspective on things.

Last Sunday, Julian Page, from the Livingstone Tanzania Trust (LTT), came to talk. A legacy fund from Holy Trinity has been supporting the Trust, and Julian came to talk to us about what had been achieved over the past year with the money given.

I found the talk extremely moving; I’d been having a bad day, mulling over everything that was wrong in the world, and hearing about the work of the Trust both exacerbated and alleviated this. Oxymoronic, I know.

 

Well, it made me even more sad and angry, because the problems faced by those the LTT helps are still so basic. Consider, for a moment, that people in Britain have just spent days queuing for the latest iPhone. Then consider that in Tanzania nursery-aged children are being given substandard education in rooms such as this:

http://www.livingstonetanzaniatrust.com/our-work/gallery/?wppa-album=5&wppa-photo=723&wppa-occur=1

On the other hand, I was cheered by how much has been done to improve things. Julian was emphatic in the “hand up not hand out” philosophy of the Trust, and made it clear that they were not going over to Tanzania to impose our “better” way of life on the people there.

In any case, would you argue that the consumerist, western ways are “better”?

Just look at the smile on this child’s face (thanks to the LTT for this photo):

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Julian’s presentation reminded me of my own visit to a country bordering Tanzania to the south, Malawi.

Although it was now quite a few years ago, I remember my trip to Malawi as one of the most privileged, eye-opening and rewarding times of my life.

During his talk, Julian mentioned how happy people are in Tanzania. (Happy, remember, without the iPhone 5. . .) I experienced the same thing in Malawi. I was humbled by how people could have such warm, bright smiles on their faces amidst such grinding, apparently unending, poverty.

 

Me at the Open Arms Orphanage in Blantyre, Malawi (before Madonna came along. . .)

 

It’s important, I feel, to keep putting things into perspective, especially while writing this blog.

I may come across as materialistic, possibly narcissistic, in my shallow existence. So it’s crucial to show the other side; to remind myself (and others) that struggling not to buy x, y or z, is just nothing. Nothing.

When you see the state of the classrooms that young children are being educated in (if they get schooling at all), how can you possibly dither over buying something else that you don’t even need?

 

Thanks for reading. xxx

 

With many thanks to Julian Page, Director of Operations and Trustee of the Livingstone Tanzania Trust

You can find out much more about the Trust’s work at their website:

http://www.livingstonetanzaniatrust.com/

If you’d like to donate to the Livingstone Tanzania Trust, please visit:

http://www.livingstonetanzaniatrust.com/donate/how-to-donate/

Day 30: Reflecting on the first 30 days

I realise that I’ve made this all sound very easy. I’ve written about all the new experiences I’ve had, from the mundane (writing a shopping list) to the more exciting (becoming a mystery shopper, “upcycling” my desk).

Perhaps I glamorise “being poor” because, in the grand scheme of things, I’m not. What’s more, I expect to earn more, and not less, in the future. So, ultimately, I’m play-acting.

I’m not skipping meals for lack of money. When the boiler or fridge break, they are fixed. I’m not shivering with hypothermia through winter as a result of having no more money to feed the meter.

I hope I haven’t offended people as a result of my flippant references to not “having enough”. I’m only too aware that I am very lucky to earn as much as I do, and that I only have such a well-paid, professional-level job as a result of my upbringing. My parents prioritised my education at every stage, and supported and pushed me to the best of my abilities. If they had not, I would not be where I am today.

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I’m also lucky enough that when I was stupid and irresponsible enough to get into debt, my parents were able to bail me out.

If I told you that I have struggled with this budget-slimming, you’d have every right to be totally unsympathetic. I struggle with not buying overpriced caffeine. I struggle not walking into a shop when I see something beautiful in the window. I struggle not meeting my friends for drinks or meals out. I struggle not to buy theatre tickets, especially when I see a great review, or a favourite actor starring.

So what? Get over it!

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That “we’re all in this together” slogan is utter nonsense. Boo-hoo, I can’t see Simon Callow or Hedda Gabler. Alas, one shall have to cut down on caviar and champagne for breakfast. To argue that the impact of this recession is equal across the social classes is absurd. Our difficulties are simply not on the same scale.

Nevertheless, the hurdles that I’m confronting, while minute trifles to most, are difficult for me.

I am of the opinion that I must do two things to avoid being a risible figure here.

One; never lose sight of what most people have (and do not have). Be it by giving to the South Wimbledon food bank, volunteering with Crisis at Christmas and the Holy Trinity Church Winter night shelter for the homeless, or simply by lending an ear to lonely people at church, who just need someone to listen.

Two; by taking on a personal challenge, to be less materialistic and to spend less. In the first instance, it doesn’t matter too much if my spending levels are still relatively high, so long as I attempt something that is difficult for me. In time I can work on beating down my expenses further. For now, though, I’m satisfied that I’m trying. When the going gets tough…

Wow, 30 days already! Thank you so much for reading (almost 2,000 views in the first month!!)